Nancy Folbre
When Family-Friendly Journalism Backfires
Poorly–designed policies that may initially appear “family-friendly” can impede progress toward gender equality in two different ways—by making it costly for employers to hire or promote workers suspected of having costly family commitments (e.g. women of childbearing age) or by encouraging workers with such commitments to drop out of paid employment for so long that their prospects of advancement on the job are permanently damaged. In other words, increases in women’s job tenure and/or reductions in work-family stress may be purchased at the expense of women’s earnings and career advancement.
Recovering from the NYT
I started this blog in 2008, but soon let it lapse as I became an almost–weekly contributor to the New York Times Economix blog from 2009 to 2014. This felt pretty demanding on top of my regular job and I needed a while to recover and reconfigure.
Jobs for Whom?
Despite efforts to increase women’s participation in traditionally male jobs, such as construction, occupational segregation in the U.S. remains significant. Why not advocate for “pink jobs” as well as “green” ones?
What is She Worth? How to Value (Or Not to Value) a Woman’s Life
The 9/11 Victims Compensation Fund dispensed death benefits for female victims that averaged only 63% of those for male victims. Why? Special Master Kenneth Feinberg was instructed to use a formula similar to that used in U.S. courts, taking victims’ estimated future earnings into account. For more details, see his fascinating book, What is Life Worth? (Public Affairs, 1995).
The Motherhood Penalty
Most women know that having a child is costly and leaves them vulnerable to poverty. But most probably don’t know how these costs and risks actually measure up, especially considering important differences across women and their families. Even as you read this, highly-skilled researchers are figuring out how to “do the numbers.”
Is it Work?
Steven J. Dubner and Steve Levitt suggest the following: “It’s work if someone else tells you to do it, and leisure if you choose to do it yourself.” This definition makes it sound like neither self-employed nor self-motivated individuals do any work.
Children as Pets
This recent New Yorker cover satirizes the notion that children, like puppies in a store window, are just another consumer good. I think the gender stereotyping is intended as a joke, though not all viewers would take it that way.
Measuring Progress
I’m in Paris for a meeting of a new Commission on the Measurement of Economic Performance and Social Progress. It’s a city that invites reflections on the past that can make the future shimmer. Walking down the Rue des Francs Bourgeois in the Marais I recall an essay contest sponsored by a group of learned French scholars in 1759. They asked, “Has intellectual and economic progress contributed to the moral improvement of humanity?” The winner, Jean-Jacques Rousseau (smiling enigmatically on the left), elaborated famously on his basic answer: non!
When a Commodity is Not Exactly a Commodity
Every week, the journal Science complements its published articles with one or more “Perspectives” offering a brief and informal summary of research on an important topic. I was thrilled to be invited to submit one of these recently, and chose to focus on the impact of personal interactions and emotional connections on the economics of care services.
Justin Care
Most debates over family policy in the U.S. focus on comparisons with Europe, Canada, or Australia. But so much is happening in East Asia! The rapidity of fertility decline in Korea –combined with the mobilization of women’s groups there–has led to major new government initiatives.
Lands of Possibility
The social democracies of Northwestern Europe offer many varieties of inspiration for the United States.
Buying Care
At a Women’s World conference in Korea two years ago some community artists laid out a large piece of canvas on smooth ground, along with pencils, markers, and paints for passersby to express themselves. The resulting piece of collective art was tapestry-like, with a layered intricacy exceeding that of most renegade graffiti.